Wendy Dolber, Option Method Master Teacher

Wendy Dolber

Location: Montclair, New Jersey

Phone: 973-714-2800

Web Site: Dialogues in Self Discovery / Center for The Option Method

Option Experience: Wendy Dolber was one of the original group of Option Method Master Teachers trained by Bruce Di Marsico, the creator of the Option Method. She has practiced Option for over thirty years.

Services Offered: Individual sessions conducted by phone or online.

About Wendy: Wendy met Bruce in 1971 at Group Relations Ongoing Workshops (G.R.O.W.), where she was studying group therapy techniques. After completing her studies and receiving a Group Leader certificate, she went on to study Option with Bruce.

It was the start of a relationship that was to last over twenty years, until his death in 1995. As one of the few people trained directly by Bruce, and as a result of their long-term personal relationship, Wendy has an in-depth understanding of the method and the man who created it. She practices what she calls “Option Method from the Heart”; pure Option Method the way Bruce taught it.

After Bruce’s death in 1995, Bruce’s wife, Deborah Mendel, entrusted Wendy with Bruce’s writings. Wendy is at work on a novel entitled The Guru Next Door, which weaves Bruce’s teachings and writings into the story of a young girl growing up in the house next door.

Schedule a Dialogue with Wendy

Testimonials...

“I cannot adequately express my thanks for the perspective on life and on myself that Wendy Dolber has helped me awaken to during the past few months. Through intent and careful listening, Wendy asks exactly the questions that have helped me see things in a very different light than I have in the past. More and more, I find myself seeing things in a very much more life-affirming and forward-moving way. Best of all, I feel I am gaining some insight into the method and that with time, I will be able to help myself in the same way that Wendy has helped me and will spend less and less time in confused unhappiness and more time experiencing the simplest joys of living.”
— RH

Interview...

What was Bruce Di Marsico like?
“Like nobody else you ever met. He was brilliant, charismatic, mystical, kind and completely passionate about Option. I think when I met Bruce, I was a little disappointed with the human race. I felt let down by the people I had loved. But when I met Bruce, my faith was restored. Here was a man who really knew how to love unconditionally. If love can be taught, he was the greatest teacher of them all.”

What does love have to do with happiness and the Option Method?
“It has everything to do with it. It all begins with love. Knowing that someone does not have to be unhappy is the greatest love there is. When an unhappy person comes before you, know that they do not have to be unhappy, no matter how convinced they may be. Listen to them. Listen to them with love and acceptance and ask them the questions that they don’t ask themselves — the simple Option Method questions that come from the knowledge that if we are unhappy, it is because of what we are believe, not because of some event.”

You call your practice, “Option Method from the Heart.” What do you mean by that?
“I mean the pure Option Method, just the way Bruce taught it. I like to call it that because it reminds me that Bruce created Option Method out of love. When you were with him, you could feel the love coming from him. He taught from his heart and it was a powerful experience just being in the same room with him. In sessions, he was endlessly patient and accepting. ‘Option from the Heart’ reminds me to keep an open heart and remember that even though the Method is very cerebral in a way, the real healing and change come from acceptance.”

How do you conduct your sessions?
“Pretty much the way Bruce did. I start by asking, ‘How can I help you?’ and we go from there. I listen very closely, ask the Option questions, and give feedback based on what I have heard. I may make observations if I think it will help, but I try not to talk too much. I am there to listen. I often do a short meditation before the session to clear my mind and remind myself that I am there to help in the way I know how, nothing more.”

Does Option Method work?
“Option is a blessing, a miracle. It is the biggest amazement of my life. You’ve heard the expression, ‘the Truth will set you free.’ That’s really what OM is all about. And the wonderful thing about it is that no one can ever take that away from you. You can lose your job, your house, you best friend, but you can never lose the truth that you don’t have to be unhappy. And if you forget that, you can never lose the ability to use the Option Method.”

What about people that never met Dr. Di Marsico? Can they be good Option Method Master Teachers?
“Absolutely. It’s all in the attitude. I’ve heard others changing Option to ‘make it work.’ They take shortcuts to ‘help’ the person get somewhere. Bruce didn’t do that and neither do I. Option takes great patience, to give the person a chance to discover for themselves the reasons behind their unhappiness. You must enter into the relationship knowing that its okay if the person never gets anywhere. The truth is — they will if they want to, if they are ready. Just relax and enjoy yourself. It’s the best way.”

Writings . . .

An excerpt from The Guru Next Door

Prologue
Cor Super Ratio — Heart Above Logic

Annie, December 8, 1995

People were waiting in line to get into the memorial service for Bruce Di Marsico. There were so many mourners that the funeral directors had opened the seldom-used overflow room across the hall from where the service would take place. I had been to the funeral home the night before helping to get things ready. I had seen the place where the black marble urn with his ashes would go — the urn his wife had picked out of the catalog. I had helped arrange the quickly collected pictures among vases of fresh flowers. There was one of him taken five years ago in Atlantic City, a stock hotel publicity photo taken with two leggy showgirls. Another showed him as a very young man sitting under a tree at the seminary, lost in thought but somehow still connected, as if at any moment he would suddenly look up and say, “So, how can I help you?” — a question he seemed to have invented.

Other photographs chronicled his life within the close circle of friends. There were shots of them together in Mexico, Jerusalem, Puerto Rico, New York City, and many more of him alone, camped out as he so often was in his backyard, cigarette in hand, with pen and notebook, and Pepsi with lots of ice. And there were shots of the later years, with new props — fanciful walking sticks supporting a still robust but fading man, followed by sleek oxygen tanks and aluminum canes for the bad days, but always that expectant look, that willingness to stay up all night talking if it would help someone clear a path toward a happier life.

I had come late hoping to get lost in the crowd. I was content to be in the overflow room. This was going to be an emotional experience for me. I had known Bruce for most of my life and even though our relationship was unusual, it had been one of the most important in my life so far. I would be much more comfortable listening through the loudspeaker they had set up. How appropriate, considering how much time I had spent over the years eavesdropping on Bruce’s conversations. We had lived in the house next door to Bruce and his wife from the time I was born — when my mother and father were still together, then afterwards, when Dad left for good and Nana moved in. Even as a young child, I found Bruce fascinating. My mother once told me that the first time I saw him, when I was just nine months old, I threw my arms wide open and smiled a huge gurgling smile. In nice weather, she used to sit with me in our backyard, she in her lawn chair, and me in my playpen. If I caught sight of Bruce in his yard or on his back porch, I’d bounce up and down until my mother picked me up and took me over to say hello.

When I was old enough to be allowed to play outside by myself, I would sneak over to Bruce’s house and play in his yard. Often when he was sitting outside writing or puttering in the garden, I would go over and plop myself down beside him. His wife would bring out cookies and lemonade, and Bruce would read me little snippets of what he was writing, words I didn’t really understand, but I loved the warm weightlessness of his tenor voice and the way he talked to me as if I were important. If my grandmother noticed me there, she would always come and get me. No matter how many times Bruce told her it was okay, she insisted I was bothering him. I think it probably would have been okay with Mom, but she was no match for Nana, who ruled the roost whenever Dad wasn’t around.

So as a young child, I created more and more strategies for insinuating myself into Bruce’s life in the most unobtrusive way possible, including hiding on his property. I watched him constantly. The window of my bedroom faced his house. The first thing I would do each morning was go to the window to see what was going on. Bruce often taught groups of students in his home, and in the warm months he would bring them out to the backyard to talk or sit on the porch. They always migrated to the kitchen later in the evening and talked long into the night around the kitchen table. If it was a quiet evening, as it often was on our secluded block, I could hear parts of the conversations. I loved falling asleep in my bed hearing the sound of Bruce’s voice from across the way.

The minister’s voice came over the loudspeaker, describing Bruce’s life, how he had grown up in New Jersey and wanted to be a priest, how he had eventually left the seminary to pursue psychotherapy, how he had developed his own approach called the Option Method right around the time I was born, 1970. How he had eventually left the trappings of his doctorate behind and taught the Method to lay practitioners. How he had wanted to create a system where anyone could help themselves and others to be happier. “Some of you have given me your favorite of Bruce’s writings. I’d like to read one from Annie,” the minister said.

At the sound of my name, I sat up a little straighter and looked quickly from side to side to see if anyone was looking at me. No one was, but I did recognize some of the people in the room. I had seen them at Bruce’s house for years. They probably would have drawn a blank if asked who Annie was. But I bet many would remember if someone said, “That’s the little girl next door who always seemed to appear in Bruce’s life from out of nowhere. She’s all grown-up now.”

The minister read, “To enter into a new life, which is in our sense spiritual and miraculous, it is possible to do by choice.” I knew the words by heart. It was the first line of a kind of poem Bruce had written one summer thirteen years ago, when I was twelve. By that time, I had became more and more disobedient when it came to “bothering” Bruce, which became easier as our household increasingly revolved around my mother’s emotional ups and downs. “We can choose to live a miraculous and spiritual life,” he had written. None of the adults in my life talked this way. These were ideas that swirled around Bruce all the time, like a gentle whirlwind that from time to time would envelop me and transport me to a place where I could see myself and my life in a completely different light.

I learned later that that gentle whirlwind spun off into a breeze that made its way far into the world, that Bruce had many students who followed his Method and his teachings, that he wrote volumes about the possibility for personal happiness. That gentle breeze had blown through my troubled life — whispering an alternative view of the world where I could escape the burden of adult problems and be an innocent child again.

“To enter into a new life, which is in our sense spiritual and miraculous, it is possible to do so by choice.” That summer he was there in his backyard every afternoon as I came home from babysitting or the pool or tutoring — one of my many excuses to get out of the house, to get away from the oppressive atmosphere of my depressed mother and overbearing grandmother. I would see him there under the huge oak as I careened up our driveway on my red Schwinn. If I caught his eye, I’d ask, “How’s it going today?” He would look up and wave his yellow pad at me with a smile that went directly to my heart.

I’d go and sit by him, and he’d read me what he’d written:

To enter into a new life, which is in our sense spiritual and miraculous, it is possible to do by choice. One can choose a way of life and state of mind which makes it possible to receive the gifts and graces which are fruits of being in union with happiness.

Bruce’s words were mind-boggling to me then, and I understood them in a completely different way than I understand them today. He made it sound as if happiness was something we could choose. I had never heard anyone say that before. In fact, the adults in my house never even spoke of happiness. That was something reserved for other people who didn’t have failed marriages and bouts of sadness like the ones that settled over my mother like bad weather.

“How can we choose a state of mind?” I asked him.

“That doesn’t sound like a real question,” he said, smiling. “Are you really asking or are you saying it’s not possible?”

I thought about that. I wasn’t really asking. I had already decided it wasn’t possible. I told him that.

“So how did you decide that?” he asked. “Was it a choice?”

“It doesn’t feel like it,” I said. “It feels like it’s just the truth.”

“How do you feel about that?” he asked me.

I had to stop and think about that. “I don’t like it,” I told him.

“So, what if,” he asked, “what if you can question this so-called truth? Does that make it seem more like a choice?” I laughed. “What’s so funny?” He smiled.

“I was just remembering how when I was little, I’d bend forward and grab my ankles, let my head hang down between my legs, and walk around like that so that the world was upside down and backwards,” I said. “Talking to you makes me feel that way.”

Then I’d go home and find my mother watching from an upstairs window. “Annie, how many times do I have to tell you, don’t bother Bruce and slow down, Annie, please slow down. You don’t have to ride your bike so fast.” That summer, everything I did seemed like too much or not enough for my mother. I either talked too much or not enough. I hung around the house too much or spent too much time “gallivanting around the neighborhood.” If I wasn’t hungry, she’d accuse me of starving myself. If I cleaned my plate, she’d make a comment about overeating.

One night we had a huge fight about asparagus. She had made them every night for a week, and I was tired of them. I refused to eat one more asparagus and she refused to let me leave the table until I did. We were sitting on opposite sides of the table glaring at each other over the asparagus when I suddenly realized that nothing was holding me there. I could simply get up and walk out the door. So I did, and she locked me out of the house. I pounded on the door and rang the bell, but she wouldn’t let me in. I was so frustrated that I sat down on the steps and cried for an hour.

As it got darker, I noticed the glow of Bruce’s cigarette in his breezeway porch, which was directly in front of me, across our two driveways. I realized to my embarrassment that he could probably see and hear me. “Can I come over?” I said into the darkness. “Sure,” he answered. I went over and sat next to him. We were silent for a while and then he asked me if I would like to hear what he was writing. He read:

“To enter into a new life, which is in our sense spiritual and miraculous, it is possible to do so by choice. One can choose a way of life and state of mind which makes it possible to receive the gifts and graces which are fruits of being in union with happiness. The essence of God is Happiness. Confess that no one has to be unhappy and do whatever you want.”

“It’s the upside down poem,” I said.

He laughed. “I call it Cor Super Ratio — that’s Latin for Heart Above Logic. But I like your description better.” He tore the page from the yellow pad and handed it to me.

“The essence of God is Happiness,” I read out loud. No one had ever spoken to me about God and happiness. I thought God belonged to other people. At my house, God was ignored or sneered at for his incompetence. What kind of God would allow concentration camps? What kind of God would allow cancer and earthquakes? And happiness? The idea that God and happiness were connected was an amazing thought. It made God so accessible — something I could understand and relate to.

But at that moment, I didn’t really want to hear that no one had to be unhappy, especially me. I was the poor little girl from the broken home, whose mother was unbalanced and whose father was unavailable. Anyone would be unhappy, wouldn’t they? I did like the part about doing what I wanted. In my anger, what I wanted most at the moment was to grab the nearest rock and smash it through our window. I wanted to break into my own house and sit there like a statue until my mother behaved herself. I told Bruce that. He asked me to just think about what I might want if I considered that I didn’t have to be unhappy. I didn’t want to consider such a thing. I wanted him to feel sorry for me, to tell me that my mother was mean.

“What if you weren’t unhappy?” he asked again.

“I don’t like the way she’s acting,” I said.

“And?”

“If I weren’t unhappy, it would be like saying it’s okay.”

“Why would it mean that?”

“Because. If I’m not feeling bad, why should she change?”

“Why does she have to change?”

“So I don’t feel bad.”

“So does her behavior make you feel bad?”

“Yes, that’s what I’ve been saying.”

“And how does it do that?”

“Didn’t we just go in a circle?”

He smiled. “It may seem like that when you’re inside it. But it’s really more of a spiral. At some point, the circle opens up, when you’re ready to see the way out.”

I couldn’t disconnect my mother’s unwanted behavior from my feeling bad, but I was beginning to imagine a possibility — that there might be another way to see things. Even at twelve, I could see that I wanted to blame her so that she would have to be the one to change. The problem was I hated the way it made me feel.

The minister continued reading:

Listen to your heart, for that is where knowledge acts.

Do only what attracts you.

Do what you feel like doing.

Cor Super Ratio . . . The Heart Above Logic.

For many years I had slept with the “upside down” poem under my pillow. For some reason it had always been my favorite piece amongst the many, many words that Bruce had shared with me over the years. I would find them in my secret hiding places around his property that he always pretended he didn’t know about. He would give them to me when we spoke from time to time, and in later years I would write down things I heard him saying to others.

Look inward to see what you want to do and be glad to do it. Being obedient to your heart is not obedience — it is your life and your joy. Your whole reason for existence.

What was my reason for existence, I wondered. Here was a man who spent his life helping others to be happier. He had only lived to be fifty-three years old, and I knew the last ten years of his life had been filled with excruciating pain and serious illness. Yet he never seemed unhappy. In fact, he was often filled with joy and enthusiasm. His life seemed well-lived, complete. Where would I be when I was fifty-three? What was my reason for existence? How had my exposure to this remarkable man affected me? I realized that up until now, I had simply relied upon him to be there. I knew I could always go and ask Bruce; because he was there, there was always another way to look at things, a way out of unhappiness. Had I shortchanged myself by relying on him so much? Hadn’t he always told me that I already knew everything? All he did was ask the questions, he always told me. I was the one who knew the answers and saw the possibilities.

For the next two hours, dozens of people shared their stories of how Bruce had helped them. What story would I tell? There were so many stories, so many times over so many years when he had asked me a question, or I had heard him say something or do something that turned my head around. There were so many times when in the midst of some confusion or problem, I would remember something he said. So many times when we would talk together and I would come away happier. So many times when I watched him live the lessons that he taught. So many times when he seemed to be writing about exactly what I needed to hear.

As I sat listening to the stories of Bruce’s many students, friends, and family, I wondered what would happen to all the wonderful stories. What would happen, even, to Bruce’s teachings, which were spread out among people’s memories and within his unpublished writings. If I were to tell my story, I would want people to know Bruce as I knew him so that they could understand why I loved him so much. If I were to tell my story, I would have to go back to the beginning, to my first memory of Bruce. If I were to tell my story, it would start with the words of the child I once was, who knew a man who was happy.

Articles by Wendy...

Not affiliated with the Option Institute

Option Method Network

Site Navigation

Wendy Dolber

Testimonials...

Interview...

Writings . . .

An excerpt from The Guru Next Door

Prologue
Cor Super Ratio — Heart Above Logic

Articles by Wendy...

Option Method Network

Site Navigation

Wendy Dolber

Testimonials...

Interview...

Writings . . .

An excerpt from The Guru Next Door

Prologue Cor Super Ratio — Heart Above Logic

Articles by Wendy...

Prologue
Cor Super Ratio — Heart Above Logic